I see you checking me out. Come a little closer, will ya. That’s right…

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Joined 2 months ago
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Cake day: February 9th, 2026

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  • It’s not the sort of thing where we have clear statistics on. If we had statistics on the “Gen Z stare” then those would be of limited use due to the lack of historical data which could give us contextualised information in conjunction with contemporary statistics.

    There seem to be only anecdotes. The above post marks my first hearing of such a phenomenon and I do therefore think not much of it. I would stipulate that any discussion around the “Gen Z stare” has more in common with folklore retold for nice musings than information which interfaces with the world as it is lived.








  • your perceived property

    You are insinuating that I view people as property. Nice attempt at an inversion. That is not the case, I consider anyone a friend that I can be one with. Friends can only be the people that you sync up with, I’m sure you’d agree.

    Have you been a victim of abuse or trauma?

    To the untrained reader this is an especially effective rhetoric tactic to attack the person you are talking with. You go show everybody how insane or mentally unstable I am for merely having read those theoreticians of the 19th century and applying the knowledge. Please read what Mr. Marx wrote in the last edition of the Neue Rheinische Zeitung (and all of his other works, along with those of Bakhunin, Kropotkin, Lassalle, Luxemburg and so on. Extra points for reading every little critique people had against any theorist).

    • To answer your question: I had a loving childhood

  • I think your values are sociopathic and destructive

    I’d like to carefully disagree here. If someone took a friend from me, or abused them terribly without any apology, I would want them to die. I think this is a very empathetic and prosocial reaction which is not at all sociopathic. Think of the time female bonobos brutally killed a member of their cohort for killing a defenseless baby that truly couldn’t act in its own interest.

    What is sociopathic however is that we salute them troops because they keep the country safe by squashing alleged threats. Only a minority stands to benefit from what we currently consider good, those who make the world work in concrete terms will never meet those beneficiaries. Workers have their lives exhausted and brains forcefed with shit for a section of people that would forever remain abstract to them. A prosocial reaction by workers would spell Armageddon on the current state of the world, and believe me, that is most likely what you are pointing towards but still are too scared to consider the full implications of.



  • It is exactly so that everyone does not know what “better” and “improvement” means. Someone who is of a more libertarian persuasion because they got lucky with Bitcoin might see talk about improvements and betterment that entails it being impossible to own a private recreational nuke as being inconsistent. Betterment in your case can mean that a small business owner has his property forcibly converted into communally operated MoP. Those that enforce change in their interest might see their concept of humanity warped beyond recognition in a most certainly traumatic process of historical necessity. It’s kind of like saying the immune system is a good thing, for the viruses it’s not and autoimmune reactions are a huge complication to the lives of organisms with immune systems.

    With good and bad any further explication stops. Something is good. Okay. Why is it good? Because it is good. It nearly always plays out circularly like this, except if there is a scientific process of criticism that spawns from this line of questioning. The latter almost never occurs. All of morality, and much of ethics is circular.



  • If we optimized for human happiness and quality of life instead of profits we’d have a far better world

    Let’s respectfully leave the moralism in the church. We wouldn’t have a “better” world, whatever good and better are, we would have a world (an abstraction, I prefer the term “set of social relations”) that is in the interest of all that work, will work, and have worked to sustain reproduction of life, i.e. worked to continue to live.