• 0 Posts
  • 17 Comments
Joined 1 year ago
cake
Cake day: March 26th, 2025

help-circle



  • Just adding my two cents as a happy user of several years: I vastly prefer its results to ddg/google, I kinda forgot the AI stuff existed since I turned it off and it’s stayed off, and I never hit the quota when I was on the limited plan.

    The real killer feature is the ability to downrank or block spammy sites IME (pinterest, fandom, etc.).



  • It’s just off-the-cuff writing without copyediting. Tad sloppy, but weird hate, homie.

    E: To squarely address my view of Teddy K, he’s in the same bucket as Karl Marx, Otto Von Bismarck, Rasputin, etc. Not someone whose core values I share, or think is a good person — but a historically interesting character who has cultural symbolic importance for the role they played in their respective time and place.


  • Just gonna rip from Wikipedia

    With its initial publication in 1995, the manifesto was received as intellectually deep and sane. Writers described the manifesto’s sentiment as familiar. To Kirkpatrick Sale, the Unabomber was “a rational man” with reasonable beliefs about technology. He recommended the manifesto’s opening sentence for the forefront of American politics. Cynthia Ozick likened the work to an American Raskolnikov (of Dostoevsky’s Crime and Punishment), as a “philosophical criminal of exceptional intelligence and humanitarian purpose … driven to commit murder out of an uncompromising idealism”.



  • Might be a matter of taste, but ISAIF is worth a read on the basis of its wild mix of sociological brilliance and unhingedness IMO. That’s not to say I endorse blowing people up in the slightest, but the work stands taller than the sum of its influences.

    E.g. I think he synthesized and added to quite a few different authors in presenting his concept of oversocialization. (Please do correct me if I’m off-base — I love philosophy but it’s not my main wheelhouse).




  • I’m totally on board with the idea that for academic anthropology, self-identity should be treated as the core determinant of cultural grouping: i.e., people are who they say they are.

    But IMO, to take that academic lens outside a scholarly context and browbeat that there’s no utility in having a commonplace semiotic label for “common behavioral and stylistic trends of white, working-class British youth from the 90s and aughts” is a weird leap that misunderstands practical semantics.