Apologies, I’m going to do something that I think is kind of a jerk move and paste my standard argument for a very specific point. It’s a jerk move because I see that you wrote a genuine reply and I appreciate that. I don’t know enough about the specific points that you raised to discuss them directly, so I’m falling back on my broader thinking. To that end, I’m truly trying to contribute to the discussion (even though I’m pasting a repeated(-by-me) blurb; see my sibling post; I’m pretty into this topic). I respect your views even if we disagree, so long as you don’t try to impose them on others, which I’m not saying you do / did.

Jesus is an ahistorical figure who was originally crucified in the firmament above the earth. Notice no mention of an earthly ministry in the Pauline epistles; Paul is arguing for salvation from a heavenly figure. In his letters, Jesus is still to be revealed, rather than returning. Only decades later did the stories about a human man get written.

The Didache was most likely part of the letter written by the “pillars in Jerusalem” (James the Just, Peter, and John) after their meeting with Paul. This was the meeting to discuss the matter of preaching to gentiles and whether circumcision ought to be required for christian converts. It contains many of the tenets later ascribed to Jesus, but doesn’t associate him with teaching them.

The reason the earthly story was embraced by the church was to stop people like Paul from having visions of Christ that the church couldn’t control. By pointing to a real guy on earth, they could control the message. Otherwise, any yokel on the street could teach that Jesus revealed new teachings and the church risked being undermined.

Marcion was probably the first to create a collection of writings associated with christianity: he collected some of Paul’s letters and had his own gospel. It was thought that he had a shortened version of Luke (as testified by Eusebius and Tertullian). Marcion, however, claimed that his gospel had been “judaized”; this suggests that his shorter version was the original gospel before others modified it.

Acts was written as a direct response to Marcion’s scripture. It was written to harmonize Paul’s high-jacking of the religion by making he and Peter appear to be in alignment when actually he was at odds with the leaders in Jerusalem.

The Jerusalem pillars (James, Peter, John), were strict adherents of Judaism, whereas Paul taught that Jesus made the Law / Torah unnecessary. They were almost certainly Essenes, one of the three flavors of Judaism at the time (the other two were the Pharisees and Sadducees mentioned in the new testament). John the Baptist was clearly also an Essene. He’s said to wear camel’s hair with a leather belt around his waist and ate locusts and honey. His practice of baptism also aligns with daily ritual water immersion believed to be a core practice of the Essenes.

This is a very long way of saying that Jesus first appeared in visions and spoke to the early leaders without walking on earth. It’s a fringe belief about which I was quite skeptical, but damn if the evidence doesn’t line up. See Robert Price, Earl Doherty, and Elbe Spurling for more info. Elbe’s online book is free and contains a huge amount of historical information about the region at the.